| The appearance that things have to
us depends, to a great extent, upon the way that we look
at them. Sometimes our mental attitude toward them is
largely responsible for their appearances. Often two or
more persons look at the same thing, and each one sees
something quite different from what the others see.
Persons who see the same thing will often have very
different stories to tell about it afterwards, and will
be very differently affected by what they see. This is
not because their eyes differ so much, but because their
mental attitude affects the interpretation of what they
see.
A notable
example of this is seen in the twelve spies sent by
Moses to spy out the land of Canaan. The Israelites had
crossed the Red Sea. Their enemies had been destroyed
behind them. They had come at God's command almost to
the borders of the Promised Land. Here the people camped
while the spies went to see the country. They passed
through it and viewed the land and the people, and
presently came back with their report. It was a
wonderful land, they agreed, a land flowing with milk
and honey. The samples of the fruit they brought back
were large and fine specimens. Of course, the people
were at once very eager to possess such a land, but the
question came up, Are we able to do so? What kind
of people are they over there? Are they good fighters?
Are they courageous? Do they have strongly fortified
cities? As soon as this question was broached, there was
a difference of opinion. Caleb said, "Let us go up at
once, and possess it; for we are well able to overcome
it" (Num. 13:30). The others, however, did not agree
with him, except Joshua. They said, "We be not able to
go up against the people; for they are stronger than we
... and all the people that we saw in it are men of
great stature. And there we saw the giants, the sons of
Anak, which come of the giants: and we were in our own
sight as grasshoppers, and so we were in their sight"
(vs. 31-33).
Now, what
made the difference in their views? They all saw the
same things; they all saw the same people; but when it
came to telling of them, they told very different
stories. The difference must have lain in the men
themselves. When the ten saw those sons of Anak, they
felt that they were as grasshoppers in comparison with
such giants. "Why, we amount to nothing at all," the ten
spies thought. "Those great big fellows could walk right
over us." And when they recalled their sensations, the
land did not seem so fine, either, and they said, "It is
a land that eateth up the inhabitants thereof." They did
not stop to consider that their own words condemned
them. How could a land be such a bad land and yet the
people who lived in it be so strong and great?
Joshua and
Caleb, however, were not to be frightened by the stories
that the others told. SO they said, "The land, which we
passed through to search it, is an exceeding good land"
(chap. 14:7). They also held fast their confidence in
the ability of Israel to gain the land saying, "If the
Lord delight in us, then he will bring us into this
land, and give it us; a land which floweth with milk and
honey. Only rebel not ye against the Lord, neither fear
ye the people of the land; for they are bread for us;
their defense is departed from them, and the Lord is
with us; fear them not" (vs. 8, 9).
Now, all
these men were probably honest. They probably described
things just as these appeared to them. What was the
difference? The difference was not in their eyes, but in
that which was back of their eyes. When the ten went
through the land and saw the giants, they forgot all
about God. It was themselves against the giants, with
God left out; and when we leave God out, things look
very different. How big those giants looked! "We poor
grasshoppers had better be getting out of here quickly.
We do not stand any show at all," they thought. "How
could Israel fight with such fellows, anyway?" The ten
were full of doubts, and they looked through their
doubts, and their doubts magnified the Anakim.
But Caleb
and Joshua had no doubts. They had faith in God - faith
that did not waver. They remembered the Red Sea. They
remembered the manna from heaven. They remembered the
other things that God had done. They looked at the
situation through their faith; and instead of feeling as
if they were grasshoppers, they felt themselves more
than a match for the giants. The two were not at all
frightened. "Why," they said, in effect, when they came
back, "they will be only bread for us. We shall just eat
them up. They have heard what God has done among us, and
they are too scared to fight. Their defense is departed
from them." Then these men of faith began talking about
the other side. "The Lord is with us; fear them not.
What do those fellows amount to, since God is not with
them? What do their fortresses amount to? Let us go up
at once," said they. "Why, we can whip them with ease."
But the people listened to both sides, and their ears
heard; but instead of listening through faith to Joshua
and Caleb, they listened through their doubts to the ten
and believed them and became very much frightened; and
in consequence they went to murmuring and complaining
because Moses had brought them out there to face such a
situation. The result was that they were turned back,
defeated by their enemies, and had to wander forty years
in the wilderness until all the old ones perished.
Now, that is
just the difference between faith and doubts. Looking
back from the present time, we can easily believe that
God would have conquered the land before them. Yes, we
can believe that. We can see how foolish it was for them
to turn back and to be afraid and say, "How foolish and
how full of unbelief they were!" But the question is,
Are we doing any better than they did? When we look at
the obstacles in our way, when we look at the troubles
that seem to be coming, when we look at the things that
are before us, do we look through faith, like Caleb and
Joshua, or do we look through doubts, like the ten? Do
your trials and difficulties make you feel like a
grasshopper? Does it seem that you would surely be
overwhelmed? Does it look as through you could never get
through, that you might as well give up? If so, you are
looking at things through your doubts just as the ten
did.
The people
who win, the people who are victorious, are those who
look at things through their faith. They do not compare
their troubles and trials and difficulties with
themselves; they compare these with God. They behold
God's greatness. They behold the things that he has done
in the past. They see how he has helped others. They see
that they have been helped in the past, that God has
stood right by them and helped them through. They get
their faith and their eyes working together., and then
they can see a way out of their difficulties, just as
Caleb did. "They shall be bread for us," faith says. "No
use to be afraid. Giants don't count. What is a giant
beside God?" Doubts say, "Oh, what shall we do?" Faith
takes a new grip on its sword and says, "Come on; let's
go and conquer them."
Your eyes
are all right; they will see things all right, but the
question is, What is behind your eyes - doubts, or
faith? That is the thing that really counts. Doubts will
magnify your troubles, will make them look very great.
Doubts will make your power look very small. They will
make you ability to fight look as nothing. They will
make you feel like running or surrendering. Faith will
not work that way. It will fill you with courage; it
will put the song of victory in your heart. Get faith
behind your eyes. Look out by faith. Remember that God
will fight your battles. Be strong and of a good
courage, and you will overcome your foes. But doubts
will spoil things for you. Doubts will take away what
courage you have. Doubts will ruin you if you let them.
So get rid of your doubts. Look to God, believe in him,
trust in him, and the victory will be yours. Take you
stand with Caleb and Joshua. Do you remember what became
of the spies? The ten doubters died in the wilderness,
and their bodies were left there; but the two who had
faith went on into the Promised Land and died full of
years and of
honors. |