THWARTING GOD’S WILL

Chapter 10
“I would…Ye would
not.” These words make clear the fact that God’s will may be
frustrated, and his purpose thwarted. The history of the children of
Israel stands out as a series of examples of thwarting God’s will,
and the consequences that follow. Submitting to and carrying out
God’s will always brought them prosperity and happiness. Resisting
God’s will, always led them to dire consequences. Sometimes when
they turned away from Jehovah they seemed to prosper for a time, but
their very prosperity led to their undoing. It tempted the kings
about them to make war upon them, and to take from them the riches
that they had gathered together. In times when they served Jehovah,
he protected them from their enemies, granting them wonderful
deliverances. When they turned away from him, they had not
protection from these enemies; therefore, their territories were
laid waste, and they were brought into the greatest misery.
God would have
led the Israelites directly into the Promised Land, but they
listened to the fearsome tales of the ten spies, disbelieved God,
and refused to obey him. Consequently they had to take the long,
dangerous, and distressing circuit around by way of the Peninsula of
Sinai, with its desert waste; its burning sand; its dearth of water;
its serpents and scorpions. There was no other way for them to reach
the Promised Land when they refused to go by the way God would have
led them. Many a soul is now in its Sinai Desert because it resisted
God’s will, and would not be led in the shortest way to peace and
happiness. Many persons looking back over their lives, can see where
by resisting God’s will they brought upon themselves unhappiness and
weary toils, and had to travel in a desert way, when they might have
had a fair and pleasant way had they been content to submit to God.
It was God’s
purpose to give the children of Israel a home free from foreigners,
who, being pagans, would be a constant temptation to them. Instead
of making a full end of the inhabitants of the land, as they had
been commanded to do, Israel left many of them still alive and
settled in the land. Israel resisted God’s purpose, and chose her
own way. Israel’s history from this time forward is a record of the
evils that came upon her, many of which had their root in this one
refusal to obey God. Israel was a wonderful nation, yet it was only
at rare intervals that she arose to the heights where she might have
dwelt all the time had she not resisted God’s will
This same fact
may be stated of the nations of today. How glorious might be their
heritage if they would submit themselves to the will of God! Their
wars, their calamities, their internal strife, and their multiplied
miseries, all come from resisting God, whose purpose it is to make
all men happy by making them holy. Every prison, ever gallows, every
electric chain, every policeman, every soldier, every book of
criminal law, is an open declaration that men are resisting God’s
will; and not only that men resist his will, but that they
successfully resist it and that their resistance has consequences
that man himself must take steps to limit and control. This world
might be as the garden of God if its inhabitants would submit to
God’s will and put in practice the principles that he has revealed
as his will. They will not do so; therefore, they are reaping the
consequences in wretchedness and misery, in unhappiness and sorrow,
in suffering and death.
How Men Resist
God
First, they
resist him willfully. The charge made against Israel was, “Ye do
always resist the Holy Ghost: as your fathers did, so do ye” (Acts
7:51). Again and again the children of Israel were charged with
being stiff-necked and stubborn. These are not characteristics that
belonged only to Israel, for they characterize the generality of
mankind throughout the world. God gave man a will in order to enable
man to cooperate in God’s plans for the race, but straightway man
assumed kingship of his own life, ruled God out, and began to use
his will in a way to thwart God’s purpose. To this day the majority
of mankind has not ceased so to act. They know the kind of life God
would be pleased for them to live. They know the attitude that they
ought to hold toward God, but notwithstanding the fact that this
knowledge is clear to them to a considerable degree, they go on
living lives that are inconsistent with this knowledge, like the
Jews, who are represented in the parable as saying, “We will not
have this man to rule over us. We will rule our own lives. So they
are going on in rebellion, trampling upon the rights of God, and
reaping in themselves the fruits of their doings. Yet so perverse is
man that even though he is perfectly conscious that his life in not
what it might be, that he might be better, and happier, and nobler,
that he might have a conscience at rest, and a soul at peace if he
would serve God, still he will not do it, but rebels more and more.
What stupendous folly! Can the end be anything but disaster?
Men will not
submit to God. They will not do his will. Even many professed
Christians know that they are coming short of his will. They are
conscious within themselves that they are unwilling to do some
things that god desires that they do. They shrink, they draw back,
they resist. Still, they call themselves Christians. They may delude
themselves into believing that they are acceptable to God, but it is
a vain delusion, and one from which they will awaken with a start of
terror to realize that by their own resistance to God’s will they
have separated themselves from him, have unfitted themselves for his
society, and have rendered themselves incapable of enjoying the
things of his kingdom. They act contrary to God’s will, shutting
their eyes to the consequences. What will their reaping be?
Men resist God’s
will, not only in refusing to submit to it, and in doing things
contrary to it, but in doing nothing. “The Pharisees and lawyers
rejected [margin, frustrated] the counsel of God against themselves,
being not baptized of him” (Luke 7:30). They frustrated God’s
purpose in not being baptized; that is, in doing nothing. And so it
is in this age---men know the will of God and yet they do nothing.
They ignore his commands; they are not interested in his purposes;
they treat them as though these purposes did not concern them; they
act as though they themselves were exceptions, and do not come under
God’s laws.
There are people
who like to see others become Christians. They approve of people
living right. They criticize those who do not live right, but they
themselves are making no effort to live right. They do not
conscientiously make one effort to be obedient to God or to carry
out his will in any way. Their hearts are stubbornly rebellious, but
they do nothing. It will not be charged against them that they have
committed murder, or similar things, if they have not done so. Their
condemnation will be, “I would…but ye would not.” When we hold back
from God’s will and do nothing, we are not less guilty than we
should be if we did something that he strongly condemns. Willfully
to refuse to do is as bad as willfully to do what is contrary. “To
him that knoweth to do good, and doeth it not, to him it is sin.”
Again, people
resist God ignorantly. Paul says that when he persecuted the
Christians, and when he blasphemed the name of Christ, he “did it
ignorantly in unbelief” (1 Tim. 1:13). He does not excuse himself
for his action, but calls himself the chief of sinners. His
ignorance was inexcusable, because it came from unbelief. Had he
believed the promises of God in the Old Testament, with which he was
familiar, had he earnestly sought to know the truth concerning
Christ, he would not have been ignorant. He might have learned the
truth as well as those who accepted Christ, but his unbelief shut
him out from learning. It kept him from making any attempt to learn,
or having any disposition to learn. Thus, many people are willingly
ignorant today because they have no desire to know. They have no
desire to know God’s will because they have no disposition to carry
it out if they did know it. Therefore, they are as guilty as though
they did know it and refused to obey it.
Paul’s
description of the Gentile world is a true picture of the world in
this age. He says that they walked “in the vanity of their mind,
having their understanding darkened, being alienated from the life
of God through the ignorance that is in them, because of the
blindness [ margin, hardness] of their hearts; who being past
feeling have given themselves over unto lasciviousness, to work all
uncleanness with greediness.” The people of the present age have
their understanding darkened because of the hardness of their
hearts. As a consequence, they are alienated from the life of God
and having no conscientious scruples to obey God, because they have
seared their consciences in unbelief and rebellion, they give
themselves over to all forms of evil.
But it is not
only the non-professing class who are thus ignorant of God’s will,
and who resist his will ignorantly in unbelief. There are many who
call themselves Christians, who follow the forms of religion, and
who consider themselves very respectable Christians, yet who
willingly remain ignorant of God’s will. The Bible is left unread.
There is no seeking for the revelation or God’s will or for divine
guidance. There is no earnest desire to know his will, in order to
carry it out; there is no inner yearning to please God. When they
hear the Word of God preached, they give little heed to it.
When they might
be enlightened, they remain in darkness. No one need remain in
ignorance of God’s will. No one need resist God ignorantly, for the
submitted heart is ready to be led. It seeks direction. It delights
in obedience. It is well enough acquainted with the operations of
the Spirit of God to be easily guided. It is sensitive enough to the
will of God instinctively to realize when it is going contrary to
his will; therefore, the submitted heart will no go contrary to it.
There are many
persons who thwart God’s will in neglecting to know it; not because
of enmity toward his will, but because they allow themselves to be
too occupied with carrying out their own wills, or in allowing their
attention to be centered upon other things to such an extent that
they do no sufficiently seek to know God’s will. Therefore, they
often ignorantly go counter to it. They prevent the operations of
God’s Spirit in their lives and hearts, and live upon a much lower
plain than it is their privilege to occupy. Many real Christians are
thus careless about seeking to know God’s will. They let their daily
cares and responsibilities, their interests and their activities,
come between them and a knowledge of his will. They neglect the
Bible, and prayer, and often do not even thoughtfully ask
themselves, “What is God’s will?”
They often
consult their own wills, lay their own plans, make their own
decisions, and order their own lives without bringing God in the
matter. They seem to forget that he is to have a part in everything
and that nothing can be a success unless he does have a part in it.
They seem to forget the constant responsibility to do God’s will,
that rests upon them. So, in their careless, heedless way they often
ignorantly resist God’s will. The consequences of such conduct
cannot be avoided. Even if they should continue to make a profession
of religion, their profession and their lives will lack the
qualities that give them true worth and genuine spirituality. The
blessedness that comes from walking close to God will not be
realized by them. They may be largely ignorant that they are
resisting the will of God, and thwarting it in their lives, but when
they come to look back over their lives from the standpoint of
eternity, they will realize what they have done and what they have
missed.
Men also resist
God in desiring their own ways. They thwart his will by coming to
mistake their wishes and plans for his will. It is very natural for
us to judge how things ought to be done, and to set up our judgment
as a standard, thus hindering God from directing in a better way.
Our plans and our judgment seem adequate. We are so satisfied with
our ideas of how things ought to be that we neglect to seek to know
whether God would be pleased to have things some other way. And
often this very desire to have our plans carried out, and to do as
we think best, stands in the way of God’s leading us into the better
things which he wills for us.
If we should look
down into the bottom of our hearts, we might sometimes find that we
do not wish to have God’s will differ from our plans. We might find
a disposition to carry out our plans whether or not they are God’s
plans. This disposition often makes men unconsciously resist the
will of God. The need for us to submit our plans to God cannot be
overemphasized. The need of care lest we should resist his will and
thwart his purpose should be ever before our minds, leading us to
the fullest submission and the most earnest seeking of his will. How
many good things we shut out from ourselves with our own plans and
purposes, and through seeking our own way! Many times we rob
ourselves, thinking we are benefiting ourselves. God’s way is always
best. Choosing our own way often shuts out joy and blessing. Setting
up our will or desire against God is the surest way to
misery---self-will always leads us out of the land of blessing, for
the land of blessing is bounded by God’s will. God knows what is
bread for us and what is a stone, although oftentimes we may not be
able to discern between the two. What we think to be an egg may be a
serpent that will fill our being with poisonous virus. Our desires
often clamor, so that we cannot hear God’s voice. We want our own
way so much; we do not desire his will if it is something contrary.
So we resist his will, consciously or unconsciously, but with the
unavoidable consequences that we choose for ourselves less than the
best. Men often maintain relations with God, that are less blessed,
and less near, than it is their privilege to maintain. Resisting
God’s will is the source of a thousand evils, and of not a single
good.
Again, men thwart
God’s will in shrinking from what seems hard in it, in fearing to do
it, and through doubting God. Instead of ignoring all of the
consequences that may come as a result of following God’s will, and
going ahead trusting…they timidly draw back, fearing both the real
and unreal difficulties that their minds present and picture before
them. So while they are partly willing to do God’s will, and partly
submissive to it, they lack that whole-hearted submission which
leads to true blessedness and to the full doing of God’s will.
Sometimes people
resist God’s will by following the advice of others, contrary to
their own convictions. When we have inner convictions of right, we
should not let ourselves be persuaded to go contrary to them. No
matter how many arguments nor how plausible arguments may be
presented to us, we should never act unless we set in good
conscience. We should never act contrary to that inner monitor which
warns us against the impropriety of a certain course. The voice of
our conscience is to us, the voice of God. It is not only the voice
of conscience that speaks within us, but often the Spirit of God
checks us through the inner voice from going in a certain direction,
or from adopting a certain attitude. We may not know clearly just
what course to pursue, but that intuitive consciousness that we
should not go in a certain direction should not go unheeded. It is
God’s way of safeguarding our souls. We should not follow the advice
of another person unless we can do so conscientiously and freely, or
unless we are fully convinced that it is the proper thing for us to
do. It is true that the conscience, where it has been wrongly
taught, sometimes holds one back from a proper course of activity,
but where it is rightly instructed, it is a safe guide. That other
inner guide that, perhaps none of us can explain, speaks as the
voice of God, and should never be silenced nor ever disregarded.
We may sometimes
resist God’s will by becoming so satisfied and contented in some
good thing that we are not willing to change. God can only get us
into or lead us on to better things, in some cases, by first taking
away the lesser good. We may sorrow and pity ourselves because of
our loss, not realizing that we are resisting God. God’s providences
are always manifestations of his love. Therefore, when we resist his
providences we are resisting him. It is a blessing to us when God
takes away the lesser good, in order to replace it with the greater
good. So, when we resist the taking away of the lesser good, we are
resisting to our own hurt, and hindering God in his leading us into
greener pastures and into fuller enlightenment and
blessing.