Victorious Living

"I
sing because I'm happy, I sing because I'm free, His eye
is on the sparrow And I know he watches me."
This song is a song of faith. In reality every song is a song
of faith. Faith is the basis of happiness. It is the
inspiration of song. We return to the theme of faith here
because faith is central and vital. Christian faith is what
makes the Christian life so joyous. There are many who call
themselves Christians who are not joyous. That is because they
do not have an active faith. Paul was radiantly joyful solely
because he was a man of deep and settled faith and had the
assurance that comes from such a faith. Again we quote his
words, "The life that I now live in the flesh I live by the
faith of the Son of God."
To Paul, Christ was real. His relations with him were real. On
that stormy sea journey that ended in shipwreck Paul could say
to those in danger with him that all would be well, that not a
life would be lost. He could speak confidently because the
angel of the Lord had stood by him and had given him the
assurance of faith.
God promised, "My presence shall go with thee." That promise
has been a comfort and consolation to God's people for three
thousand years. We need to cultivate a sense of God's
presence. He has said, "I will never leave thee nor forsake
thee." His presence with us is real whether or not we can
realize its reality. We need not try to create a sense of its
reality in our imagination. It is a fact, not a thing of
fancy. We have only to sense the fact and to treat it as a
fact. We may say that God is everywhere. True, but it is not
his presence everywhere that counts for us; it is only that
part of everywhere where we are. God is just as real in that
little part of everywhere where you and I now are as he is in
heaven on his throne. It is his presence where we are that
really counts for us. Therefore it is the sense of the reality
of his presence with us that makes him real to us.
The Psalmist said, "Thou art with me." To be able to say this
means much. First of all it means safety. The story of how one
of God's children came to realize her safety in the abiding
presence of God is told by Mrs. Pearsall Smith: "I was
attending a prayermeeting when a poor woman rose to speak and
I looked at her wondering what she could say, little thinking
she was to bring a message to my soul. She said she had great
difficulty in living the life of faith on account of the
second causes that seem to control nearly everything that
concerned her. Her perplexity became so great that she began
to ask God whether he was in everything or not.
"After praying for a few days she had what she described as a
vision. She thought she was in a perfectly dark place and that
there advanced toward her from a distance a body of light
which gradually surrounded and enveloped her and everything
about her. As it approached a voice seemed to say, 'This is
the presence of God.' While surrounded with this presence all
the great and awful things of life seemed to pass before her
—fighting armies, wicked men, raging beasts, storms and
pestilences, sin, and suffering of every kind.
"She shrank back at first in terror but she soon saw that the
presence of God so surrounded and enveloped each one of these
that not a lion could reach out his paw nor a bullet fly
through the air except as his presence moved out of the way to
permit it and she saw that let there be ever so thin a sheet
as it were of this glorious presence between herself and the
most terrible violence not a hair of her head would be ruffled
nor anything touch her unless the presence divided to let the
evil through. It was so also with the small and annoying
things of life. Her difficulty vanished. Her question was
answered forever. God was in everything and the angel and his
presence saved her."
We shall not all have such experiences to cause us to realize
the presence of God and our safety therein. God has other ways
of bringing this about. We may greatly help by continually
assuring ourselves that God is with us. If we should say to
ourselves in our times of difficulty or danger, "God is with
me; I am safe," we would presently come to feel safe no matter
what the circumstances. If we should repeat over and over to
ourselves in our times of need, "God is with me; God will help
me," it would come to be a reality with us. It is real whether
or not we realize it, but it profits us in our consciousness
only when we realize it.
We need the sense of God most when we need his help and
sustaining grace. It is in the times of storm tha we
appreciate shelter. So we need to realize the sheltering
presence of God in life's storms. We can do much toward
cultivating a state of mind that recognizes God presence in
our darkest times. We must not wait for t! dark times to begin
this development. We should develop it under favorable
circumstances, then bring the consciousness of God's presence
into the unfavorable time until it becomes as real in the
unfavorable time in the more favorable time.
The sense of God's presence sometimes comes from our emotions.
This is only in the favorable season In the unfavorable
seasons it can come to us only through faith. Therefore the
need of cultivating a sense of his presence through our faith.
Our faith will be tested with respect to this as with other
things. The more faith is tested and tried when it meets and
endures, the more it grows.
We need to learn to use our faith. We should form the habit of
daily accomplishing something by our faith. We should pray
every day the prayer of faith for some definite thing. We
cannot do this if we scatter our prayers too much. We cannot
concentrate faith on many things at one time. We can have a
general faith that takes in all our needs and this we can
exercise daily, but we need a particular exercise of faith to
receive particular things, particular help, and particular
grace. We should pray for many things, but there are so things
on which we should specialize. We should make them a special
object of prayer. We should choose something that we feel to
be the will of God for us.
Then we should pray for that thing until it is granted, until
faith grasps its object and makes it a reality.
When we pray for many things and do not exercise definite
faith for definite answers we weaken rather than strengthen
our faith. It tends to make our faith ineffective. We should
use faith nob only in prayer but in both the little things and
in the greater things of life. There are many opportunities
every day to exercise faith. Little acts of faith build
character, and bring success and happiness. It is by the
exercise of definite faith or acting out faith in our lives
and holding the attitude of faith that develops faith and
prepares us for the difficulties that may come.
Every exercise of faith prepares us the more easily to
exercise it next time. Every recognition of the working power
of faith in our lives and the things accomplished by it make
UB more capable of using faith. The use of faith in this way
in the little things of life gives us a sense of God's
partnership with us, of his continuous help. Sometimes we
realize very greatly our need of help. Do we realize his
willingness to give that help and do we act upon such a
realization? It has been said that God helps those that help
themselves, but I think God loves best to help those who
cannot help themselves. I think that those who are faint and
weak with the toils of life and those whose courage falters
may more than any others have cause to believe that God will
help them. God is not looking for opportunities to help those
who need no help. His help is for those who stand in need of
it and who must have it. To such it is freely given when they
trust him.
"I
sing because I'm happy, I sing because I'm free, His eye
is on the sparrow And I know he watches me."
So many say, "Oh, if I knew how to have faith." One thing that
may help is this, "Never let what you do know be weakened by
what you don't know. Stick to what you do know." Always
remember that the things you do know whatever they are, are
facts. Nothing can change them. The things you don't know but
only fear and are uncertain of never can change the facts that
you do know. So settle down on the things you do know. Do not
doubt them. Do not question them. Rely upon them. Then base
your attitude toward the things you do not know upon your
attitude toward the things you do know. This will always give
you certainty up to a certain point and will indicate what
must lie beyond that point. So make facts your foundation.
Stand upon the known while you face the unknown.
James said we should show our faith by our works. If we
believe in God we ought to act like it. "He thinks he believes
it but he doesn't," said a woman of a man who had been
professing his faith in the gospel. "If he really thought he
had a friend like that, rich enough and strong enough to help
him in every trouble and willing to do it, too, somebody that
is sending him blessings all the while he is here and getting
a beautiful home prepared for him to use afterward—do you
suppose he would go about so gloomy and discouraged like all
the time?" Assuredly not. When we really believe a thing our
conduct is in harmony with our belief. So, if we really
believe God's promises we shall be joyful Christians.
We should truly believe and have the will to put that belief
into our deportment. We should have the will to be cheerful,
bright, and pleasant. We should keep our troubles out of our
eyes, out of our voice, and out of our movements. We should
not advertise that we have trouble. The more we allow our
physical attitude, the tone of our voice, and the look in our
eyes to depict discouragement, defeat, or uncertainty, the
more we shall have within to overcome. God meant us to be
victorious, so let us adopt the attitude of victory and say,
"Since God meant me to be victorious I mean to be victorious.
It is my right to be victorious. Through God's help I will be
victorious. I am victorious." This attitude will go far toward
making us victorious and toward making us realize our
victoriousness.
There are times when our faith grows weary, when we find it
difficult to exercise. As many have said, we may say after
long efforts, "My faith is worn out." At such times we may
find it difficult to pray. At such times people are inclined
to mistrust their own experiences and question whether they
are right with God or what is the matter with them. Alice E.
Worcester tells what she does under such circumstances in the
following lines,
"When
I am very weary I do not try to pray, I only shut my eyes,
and wait To hear what God will say."
There are times in life when we can only hold still and wait.
At such times that is all God requires of us. That is all that
is necessary. If God does not speak when we wait to hear him
speak we may be sure that he will speak when it is needful for
him to speak, and when he speaks he will cause our hearts to
rejoice. In these times of weariness we should not let down
our faith. We should rest in faith.
We have said that faith brings joy. Over in far off Africa on
the Congo River stands a native village. Formerly its
inhabitants were sunk in ignorance and lived in mud huts that
abounded in filth. A missionary went to the town and
proclaimed to them the gospel message. They heard, believed,
and accepted it and were saved. They were transformed and set
about the transformation of their town. To celebrate the great
change that had come they changed the name of the town and now
it is known as Joy Town. Christ can make our town, any town,
Joy Town to us.
Let us not forget that what life is depends upon what we are,
and what we see depends upon how we look. The Sunday-School
Times tells an old fable, "A cold firebrand and a burning lamp
started out one day to see what they could find. The firebrand
came back and wrote in its journal that the whole world was
dark. It did not find a place wherever it went in which there
was light. The lamp came back and wrote in its journal,
'wherever I went it was light.' What was the difference? The
lamp carried its light with it and illuminated everything. The
dead firebrand had no light and everywhere it went everything
was dark."
To sum up our thoughts, the secret of the singing heart
consists in learning to be what we ought to be and to hold the
attitude we ought to hold toward life. It consists in learning
to adjust ourselves to our circumstances and to be happy in
those circumstances. It means to take advantage of those
favorable things that come in life, to make the best of the
here and now and to look forward to the future with confident
expectation of success and with determination to have success.
It consists in walking with God, believing in him, and acting
out that belief day by day. Doing this we shall be ever
blessed and ever happy. We shall have joy and happiness, and
"sorrow and sighing shall flee
away."
Back To Jerry's Haven N Tell Singing
Heart 
|